Bowing Down Towards The Kaaba Is not Idolatory

"I will bow down toward your holy temple and will praise your name for your love and your faithfulness, for you have exalted above all things your name and your word.  (From the NIV Bible, Psalm 138:2)

 "Behold!  We gave the site, To Abraham, of the (Sacred) House (i.e., the Kaaba), (Saying):  'Associate not anything (In worship) with Me; And sanctify My House For those who compass it round, Or stand up, Or bow, or prostrate themselves (Therein in prayer).  And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;   (The Noble Quran, 22:26-27)"

The Liberation of Mecca (Paran) by 10,000 Muslims in the Bible

Hmm.. Nope the photo above is not Prophet Muhammad PBUH =)

According to Islam's history, when Prophet Muhammad peace be upon him and his followers faced hostility from the people of Mecca (Paran), they had to leave the city.  They fled to the City of "Yathrib" which was called later "Madina" where Prophet Muhammad peace be upon him continued to spread Islam to all of the Arabs and then later to the countries near by. 

Sahih Bukhari, Book 59 (Military Expeditions led by the Prophet [SAW]), Hadith: 574

Narrated Anas:

When it was the day of (the battle of) Hunain, the Prophet confronted the tribe of Hawazin while there were ten-thousand (men) besides the Tulaqa' (i.e. those who had embraced Islam on the day of the Conquest of Mecca) with the Prophet.

When they (i.e. Muslims) fled, the Prophet said,

"O the group of Ansari"

They replied,

"Labbaik, O Allah's Apostle and Sadaik! We are under your command."

Then the Prophet got down (from his mule) and said,

"I am Allah's Slave and His Apostle."

Then the pagans were defeated. The Prophet distributed the war booty amongst the Tulaqa and Muhajirin (i.e. Emigrants) and did not give anything to the Ansar. So the Ansar spoke (i.e. were dissatisfied) and he called them and made them enter a leather tent and said,

"Won't you be pleased that the people take the sheep and camels, and you take Allah's Apostle along with you?"

The Prophet added,

"If the people took their way through a valley and the Ansar took their way through a mountain pass, then I would choose a mountain pass of the Ansar"

Now let us look at the following Verse from the King James Version Bible:

And Enoch [Idris in Arabic, one of Allah Almighty's Prophets peace be upon all of them to the people of Israel.] also, the seventh generation from Adam, prophesied of these, saying,

"Behold, the Lord came with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him." 

(Jude 1:14-15)

 The best part is that it is not over. Let us also look at the following Verse:

"And he said, The LORD came from Si'-nai, and rose up from Se'-ir unto them; he shined forth from mount Pa'-ran [Mecca in Arabic], and he came with ten thousands of saints: from his right hand went a fiery law for them. 

(The King James Version Bible, Deuteronomy 33:2)"

And again...

"A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened."

(Daniel 7:10)

The Prophecised Nation

“As for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.”
—Genesis 17:20

"These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, and Mishma, and Dumah, and Massa, Hadar, and Tema, Jetur, Naphish, and Kedemah:  These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations. Kedar and Ancient Arabs

(From the NIV Bible, Genesis 25:13)

Well of Zam Zam

"Blessed is the man whose strength is in thee; in whose heart are the ways of them.  Who passing through the valley of Baca make it a well; the rain also filleth the pools.

(From the NIV Bible, Psalms 84:5-6)"

Satellite view of the City of Mecca

"The first House (of worship) appointed for men was that at Bakka full of blessing and of guidance for all kinds of beings: In it are signs manifest; (for example) the Station of Abraham; whoever enters it attains security; pilgrimage thereto is a duty men owe to Allah those who can afford the journey; but if any deny faith Allah stands not in need of any of his creatures.

(The Noble Quran, 3:96-97)"
 
Isaiah 60

60:1 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
60:2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
60:3 And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
60:4 Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.
60:5 Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
60:6 The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.
60:7 All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.

The Last Islamic Khilafah - Ottoman Empire

The Stone the Builders Rejected

Sahih Bukhari, Book 55 (Prophets), Hadith: 583

Narrated Ibn Abbas:

The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka'ba under a tree on the spot of Zam-zam, at the highest place in the mosque.

During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward.

Ishmael's mother followed him saying,

"O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?"

She repeated that to him many times, but he did not look back at her Then she asked him,

"Has Allah ordered you to do so?"

He said,

"Yes."

She said,

"Then He will not neglect us,"

and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka'ba, and raising both hands, invoked Allah saying the following prayers:

'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37)

Ishmael's mother went on suckling Ishmael and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land.

She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody.
She repeated that (running between Safa and Marwa) seven times."

The Prophet said,

"This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively.

She heard the voice again and said,

'O, (whoever you may be)! You have made me hear your voice; have you got something to help me?"

And behold! She saw an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed from that place.

She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it."

The Prophet added,

"May Allah bestow Mercy on ishmael's mother! Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-zam would have been a stream flowing on the surface of the earth."

The Prophet further added,

"Then she drank (water) and suckled her child.

The angel said to her,

'Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.'

The House (i.e. Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada'.

They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it.

They said,

'This bird must be flying around water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)."

The Prophet added,

"Ishmael's mother was sitting near the water. They asked her, 'Do you allow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They agreed to that."

The Prophet further said,

"Ishmael's mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.

After Ishmael's mother had died, Abraham came after ishmael's marriage in order to see his family that he had left before, but he did not find ishmael there. When he asked ishmael's wife about him, she replied,

'He has gone in search of our livelihood.'

Then he asked her about their way of living and their condition, and she replied,

'We are living in misery; we are living in hardship and destitution,' complaining to him.

He said,

'When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).'

When Ishmael came, he seemed to have felt something unusual, so he asked his wife, 'Has anyone visited you?'

She replied,

'Yes, an old man of so-and-so description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.'

On that ishmael said,

'Did he advise you anything?'

She replied,

'Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.'

Ishmael said, 'It was my father, and he has ordered me to divorce you. Go back to your family.'
So, Ishmael divorced her and married another woman from amongst them (i.e. Jurhum).
Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to ishmael's wife and asked her about ishmael.

She said,

'He has gone in search of our livelihood.'

Abraham asked her,

'How are you getting on?' asking her about their sustenance and living.

She replied,

'We are prosperous and well-off (i.e. we have everything in abundance).' Then she thanked Allah'

Abraham said,

'What kind of food do you eat?'

She said,

'Meat.'

He said,

'What do you drink?'

She said, 'Water."

He said,

"O Allah! Bless their meat and water."

The Prophet added,

"At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it."
The Prophet added,

"If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Mecca."

The Prophet added,

"Then Abraham said Ishmael's wife,

"When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.'

When ishmael came back, he asked his wife,

'Did anyone call on you?'

She replied,

'Yes, a good-looking old man came to me,' so she praised him and added. 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.'
Ishmael asked her,

'Did he give you any piece of advice?'

She said,

'Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.'
On that ishmael said,

'It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.'
Then Abraham stayed away from them for a period as long as Allah wished, and called on them afterwards. He saw ishmael under a tree near Zamzam, sharpening his arrows. When he saw Abraham, he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father).
Abraham said,

'O ishmael! Allah has given me an order.'
Ishmael said,

'Do what your Lord has ordered you to do.'
Abraham asked,

'Will you help me?'

Ishmael said, 'I will help you.'

Abraham said,

'Allah has ordered me to build a house here,' pointing to a hillock higher than the land surrounding it."

The Prophet added,

"Then they raised the foundations of the House (i.e. the Ka'ba). Ishmael brought the stones and Abraham was building, and when the walls became high, Ishmael brought this stone and put it for Abraham who stood over it and carried on building, while Ishmael was handing him the stones, and both of them were saying, 

The stone the builders rejected has become the capstone; the Lord has done this,  and it is marvelous in our eyes. This is the day the Lord has made; let us rejoice and be glad in it.

Lord, save us; O Lord, grant us success. Blessed is he who comes in the name of the Lord. From the house of the Lord we bless you. The Lord is God, and he has made his light shine upon us.With boughs in hand, join in the festal procession up to the horns of the altar.

Psalms 118:22-27

'O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.' The Prophet added, "Then both of them went on building and going round the Ka'ba saying: O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing."

(2.127)

The Ishmaelites: Of Archery & Divination By Arrows

Sahih Bukhari, Book 52 (Fighting for the Cause of Allah (Jihaad)), Hadith: 148

Narrated Salama: Allah's Apostle passed by some people from the tribe of Aslam practicing archery. He said, "O children of Ishmael! Throw (arrows), for your father was an archer. I am on the side of Bani so-and-so," meaning one of the two teams. The other team stopped throwing, whereupon the Prophet said, "What has happened to them?" They replied, "How shall we throw while you are with Bani so-and-so?" He said, "Throw for I am with all of you."

Prophet Ishmael A.S was a skilled archer. This was also foretold in the Torah:

Genesis 21:20 "God was with the boy as he grew up. He lived in the desert and became an archer."

Divination with arrows however was prohibited by Islam. The Arabs of jahiliyyah used three arrows for divination; on one arrow was written, "My Lord commanded me," on another, "My Lord forbade me," and the third was left blank. If they planned to go on a journey, to marry, to carry out a raid, etc., they would go to the temple where these arrows were kept. One arrow would be selected randomly. If they selected the "commanding" arrow they would proceed with their plan; if they selected the "forbidding" arrow they would not proceed with it; while if the blank arrow was drawn they would replace it and repeat the process until they received a clear indication.

Sunan Abu-Dawud, Book 29 (Divination & Omens), Hadith:  3895

Narrated Abdullah ibn Abbas: The Prophet (peace_be_upon_him) said: If anyone acquires any knowledge of astrology, he acquires a branch of magic of which he gets more as long as he continues to do so. 
Islam has prohibited all such practices and considers them sinful.

Al-Quran, 5:3

"Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah , and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allah is Forgiving and Merciful."

Al Quran, 5:90

"O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah ], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful."

Sahih Bukhari, Book 55 (Prophets), Hadith: 571

Narrated Ibn Abbas: When the Prophet saw pictures in the Ka'ba, he did not enter it till he ordered them to be erased. When he saw (the pictures of Abraham and Ishmael carrying the arrows of divination, he said, "May Allah curse them (i.e. the Quraish)! By Allah, neither Abraham nor Ishmael practiced divination by arrows."

Isra' Mikraj (The Night Journey)

Salam people, I still remember few years back when I was in college. I visited the local library near my hometown and stumbled upon a Malay book on a shelve and there the title reads "Israk Mikraj" and I forgotten the author's name. The book mademy eyes washed with tears after finishing reading. No book has ever caused me such a great sign of relief other than the Al Quran.. It was a memorable moment and that is how I begin my journey towards researching back the old scriptures and got even interested in religion.

The Holy Prophet Muhammad (Peace Be upon Him) was truly a man of God. If the religion allowed the story of Isra' Mikraj to be portrayed in a movie just like "The Prince of Egypt" or "The Ten Commandments" it would cause major convert to Islam as to what I believe. The Isra Mikraj could also be the reason behind Prophet Muhammad's (Peace Be Upon Him) knowledge of the Minor and Major Signs prior to the End Time. I always remember when he used to say things like "The hour will not be established till.." and so on..

I took the time today to slot in an interesting topic about Isra Mikraj even though the collation of hadith below is not from my work, I would lie to share to all strangers who come to my blog to spare a time to read the story. It is foretold both in Al Quran and narrated in Hadiths. I been flipping and surfing tthrough the Holy Bible and The Holy Quran to find out how the holy Prophet Muhammad (Peace Be Upon Him) knew so much of the modern world today and from that old book I picked up at the library. It became even more convince and that I believe Prophet Muhammad (Peace Be Upon Him) has travelled through time back and forth as he not only met up with Prophets (not sure whether they are in the Past or Future) but these seemingly "gates" that the Heavenly Creature called Al Buqaq along with the Archangel Gabriel (Jibril in Islam) enter.

The search continue again till today and will always be til my work is done. Before the collation of Hadith turned composition of a novel-like structure compiled with added hadith will I be pasting from a website, I would like you to read the hadith:

Sahih Muslim Chapter No: 1, Faith (Kitab Al Iman)
Hadith no: 314

Narrated: Anas bin Malik on the authority of Malik b. Sa sa', perhaps a person of his tribe,

that the Prophet of Allah (may peace be upon him) said: I was near the House (i. e. Ka'bah) in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such (part).

Qatada said: I asked him who was with me (i e. the narrator) and what he meant by such and such (part).

He replied: (It means that it was opened) up to the lower part of his abdomen (Then the hadith continues): My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position, after which it was filled with faith and wisdom. I was then brought a white beast which is called al-buraq, bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it, and then we went forth till we reached the lowest heaven.  Gabriel asked for the (gate) to be opened, and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad (may peace be upon him). It was said: Has he been sent for? He (Gabriel) said: Yes. He (the Prophet) said: Then (the gate) was opened for us (and it was said): Welcome unto him! His is a blessed arrival. Then we came to Adam (peace be upon him). And he (the narrator) narrated the whole account of the hadith. (The Holy Prophet) observed that he met Jesus in the second heaven, Yahya (peace be on both of them) in the third heaven, Yusuf in the third, Idris in the fourth, Harun in the fifth (peace and blessings of allah be upon them). Then we travelled on till we reached the sixth heaven and came to Moses (peace be upon him) and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed (by him) he wept, and a voice was heard saying: What makes thee weep? He said: My Lord, he is a young man whom Thou hast sent after me (as a prophet) and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He (the narrator) narrat- ed in this hadith that the Prophet of allah (may peace be upon him) told that he saw four rivers which flowed from (the root of the lote-tree of the farthest limits): two manifest rivers and two hidden rivers. I said: ' Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise, and as regards the two manifest ones, they are the Nile and the Euphrates. Then the Bait-ul-Ma'mur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait-ul-Ma'mur. Seventy thousand angels enter into it daily and, after they come out, they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk, and both of them were placed before me. I chose milk. It was said: You did right. allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.

Also this:

Found In: Sahih Muslim Chapter No: 1, Faith (Kitab Al Iman)
Hadith no: 309

Narrated: Anas bin Malik

that the Messenger of allah (may peace be upon him) said: I was brought al-Buraq Who is an animal white and long, larger than a donkey but smaller than a mule, who would place his hoof a distance equal to the range of version. I mounted it and came to the Temple (Bait Maqdis in Jerusalem), then tethered it to the ring used by the prophets. I entered the mosque and prayed two rak'ahs in it, and then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk, and Gabriel said: You have chosen the natural thing. Then he took me to heaven. Gabriel then asked the (gate of heaven) to be opened and he was asked who he was. He replied: Gabriel. He was again asked: Who is with you? He (Gabriel) said: Muhammad. It was said: Has he been sent for? Gabriel replied: He has indeed been sent for. And (the door of the heaven) was opened for us and lo! we saw Adam. He welcomed me and prayed for my good. Then we ascended to the second heaven. Gabriel (peace be upon him) (asked the door of heaven to be opened), and he was asked who he was. He answered: Gabriel; and was again asked: Who is with you? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened. When I entered 'Isa b. Maryam and Yahya b. Zakariya (peace be upon both of them), cousins from the maternal side. welcomed me and prayed for my good Then I was taken to the third heaven and Gabriel asked for the opening (of the door). He was asked: Who are you? He replied: Gabriel. He was (again) asked: Who is with you? He replied Muhammad (may peace be upon him). It was said: Has he been sent for? He replied He has indeed been sent for. (The gate) was opened for us and I saw Yusuf (peace of allah be upon him) who had been given half of (world) beauty. He welcomed me prayed for my well-being. Then he ascended with us to the fourth heaven. Gabriel (peace be upon him) asked for the (gate) to be opened, and it was said: Who is he? He replied: Gabriel. It was (again) said: Who is with you? He said: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The (gate) was opened for us, and lo! Idris was there. He welcomed me and prayed for my well-being (About him) allah, the Exalted and the Glorious, has said:" We elevated him (Idris) to the exalted position" (Qur'an xix. 57). Then he ascended with us to the fifth heaven and Gabriel asked for the (gate) to be opened. It was said: Who is he? He replied Gabriel. It was (again) said: Who is with thee? He replied: Muhammad. It was said Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and then I was with Harun (Aaron-peace of allah be upon him). He welcomed me prayed for my well-being. Then I was taken to the sixth heaven. Gabriel (peace be upon him) asked for the door to be opened. It was said: Who is he? He replied: Gabriel. It was said: Who is with thee? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and there I was with Musa (Moses peace be upon him) He welcomed me and prayed for my well-being. Then I was taken up to the seventh heaven. Gabriel asked the (gate) to be opened. It was said: Who is he? He said: Gabriel It was said. Who is with thee? He replied: Muhammad (may peace be upon him.) It was said: Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and there I found Ibrahim (Abraham peace be upon him) reclining against the Bait-ul-Ma'mur and there enter into it seventy thousand angels every day, never to visit (this place) again. Then I was taken to Sidrat-ul-Muntaha whose leaves were like elephant ears and its fruit like big earthenware vessels. And when it was covered by the Command of Allah, it underwent such a change that none amongst the creation has the power to praise its beauty. Then Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Moses (peace be upon him) and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction (in the number of prayers), for your community shall not be able to bear this burden. as I have put to test the children of Isra'il and tried them (and found them too weak to bear such a heavy burden). He (the Holy Prophet) said: I went back to my Lord and said: My Lord, make things lighter for my Ummah. (The Lord) reduced five prayers for me. I went down to Moses and said. (The Lord) reduced five (prayers) for me, He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord Blessed and Exalted and Moses, till He said: There are five prayers every day and night. O Muhammad, each being credited as ten, so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do, it will not be recorded for him; and if he does it, only one evil deed will be recorded. I then came down and when I came to Moses and informed him, he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah remarked: I returned to my Lord until I felt ashamed before Him.

The Neccessity of Ishmaelites Protecting the People of the Book

In 628 AD, a delegation from St. Catherine’s Monastery came to Prophet Muhammed and requested his protection. He responded by granting them a charter of rights, which which will be reproduce below in its entirety. St. Catherine’s Monastery is located at the foot of Mt. Sinai and is the world’s oldest monastery. It possess a huge collection of Christian manuscripts, second only to the Vatican, and is a world heritage site. It also boasts the oldest collection of Christian icons. It is a treasure house of Christian history that has remained safe for 1400 years under Muslim protection.

A Picture of Prophet Muhammad's Letter to St. Catherine's Monastery

 
The Promise to St. Catherine:

"This is a message from Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them.

Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them.

No compulsion is to be on them. Neither are their judges to be removed from their jobs nor their monks from their monasteries. No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims' houses.

Should anyone take any of these, he would spoil God's covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate.

No one is to force them to travel or to oblige them to fight. The Muslims are to fight for them. If a female Christian is married to a Muslim, it is not to take place without her approval. She is not to be prevented from visiting her church to pray. Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants.

No one of the nation (Muslims) is to disobey the covenant till the Last Day (end of the world)."

St. Catherine's Monastery, Sinai, Egypt

This tradition continue again under the Ottoman Caliphate Sultan Mehmet II The Conqueror of Constantinople

Mehmed II's Firman on the freedom of the Bosnian Franciscans:

"I, the Sultan Khan the Conqueror,

hereby declare the whole world that,

The Bosnian Franciscans granted with this sultanate firman are under my protection. And I command that:

No one shall disturb or give harm to these people and their churches! They shall live in peace in my state.

These people who have become emigrants, shall have security and liberty. They may return to their monasteries which are located in the borders of my state.

No one from my empire notable, viziers, clerks or my maids will break their honour or give any harm to them!

No one shall insult, put in danger or attack these lives, properties, and churches of these people!

Also, what and those these people have brought from their own countries have the same rights...

By declaring this firman, I swear on my sword by the holy name of Allah who has created the ground and sky, Allah's prophet Mohammed, and 124,000 former prophets that; no one from my citizens will react or behave the opposite of this firman!"


Let us also have a look at the video clip of Sultan Salahudeen of the Ayyubid Caliphate in the movie Kingdom of Heaven:

The Question of Khilafah

On March 3, 1924, the first President of the Turkish Republic, Mustafa Kemal Atatürk, as part of his reforms, constitutionally abolished the institution of the Caliphate. Its powers within Turkey were transferred to the Grand National Assembly of Turkey, the parliament of the newly formed Turkish Republic. The title was then claimed by King Hussein bin Ali of Hejaz, leader of the Arab Revolt, but his kingdom was defeated and annexed by Ibn Saud in 1925. The title has since been inactive.

A summit was convened at Cairo in 1926 to discuss the revival of the Caliphate, but most Muslim countries did not participate and no action was taken to implement the summit's resolutions.

Though the title Ameer al-Mumineen was adopted by the King of Morocco and by Mullah Mohammed Omar, former head of the now-defunct Taliban regime of Afghanistan, neither claimed any legal standing or authority over Muslims outside the borders of their respective countries. The closest thing to a Caliphate in existence today is the Organisation of the Islamic Conference (OIC) , an international organization with limited influence founded in 1969 consisting of the governments of most Muslim-majority countries.

The sayings of Islamic scholars

Al-Mawardi says:

It is forbidden for the Ummah (Muslim world) to have two leaders at the same time.

Yahya ibn Sharaf al-Nawawi (Al-Nawawi) says:

It is forbidden to give an oath to two leaders or more, even in different parts of the world and even if they are far apart.

Ahmad al-Qalqashandi says:

It is forbidden to appoint two leaders at the same time.

Ibnu Hazm says:

It is permitted to have only one leader (of the Muslims) in the whole of the world.

Al-sha’rani says:

It is forbidden for Muslims to have in the whole world and at the same time two leaders whether in agreement or discord.

Al-Qadhi Abdul-Jabbar (he is a Mu’tazela scholar), says:

It is forbidden to give the oath to more than one.

Al-Joziri says:

The Imams (scholars of the four schools of thought)- may Allah have mercy on them- agree that the Caliphate is an obligation, and that the Muslims must appoint a leader who would implement the injunctions of the religion, and give the oppressed justice against the oppressors. It is forbidden for Muslims to have two leaders in the world whether in agreement or discord.

The Shia schools of thought and others expressed the same opinion about this. However, the Shia school of thought believe that the leader (Imam) must not be appointed by the islamic ummah, but must be appointed by God.
Al-Qurtubi said in his Tafsir[30] of the verse, "Indeed, man is made upon this earth a Caliph" that:

This Ayah is a source in the selection of an Imaam, and a Khaleef, he is listened to and he is obeyed, for the word is united through him, and the Ahkam (laws) of the Caliph are implemented through him, and there is no difference regarding the obligation of that between the Ummah, nor between the Imams except what is narrated about al-Asam, the Mu'tazzili ...

Al-Qurtubi also said:

The Khilafah is the pillar upon which other pillars rest

An-Nawawi said:

(The scholars) consented that it is an obligation upon the Muslims to select a Khalif

Al-Ghazali when writing of the potential consequences of losing the Caliphate said:

The judges will be suspended, the Wilayaat (provinces) will be nullified, ... the decrees of those in authority will not be executed and all the people will be on the verge of Haram

Ibn Taymiyyah said:

It is obligatory to know that the office in charge of commanding over the people (ie: the post of the Khaleefah) is one of the greatest obligations of the Deen. In fact, there is no establishment of the Deen except by it....this is the opinion of the salaf, such as al-Fadl ibn 'Iyaad, Ahmad ibn Hanbal and others

The problem with younger generation of Muslims today is that they have cast aside the serious issue of whether the khilafah (Caliphate in English) to be revived back or not, casting aside all serious religious constituions such as 5 daily prayers just to be replaced with hedonistic culture of watching MTV or get updated with trends from the Western countries. Is it wrong? You Muslims ask yourself.

As the Khilafah gone, read this quote again:

Al-Ghazali when writing of the potential consequences of losing the Caliphate said:

The judges will be suspended, the Wilayaat (provinces) will be nullified, ... the decrees of those in authority will not be executed and all the people will be on the verge of HARAM

WE ARE IN THE STATE OF HARAM RIGHT NOW.

so be it...

Dangers of Cult Groups Engaging In Politics & Community Services

Al Muqanna symbol as used by freemasons of the Grottoes. Al Muqanna is also an arch enemy of mainstream Islam.

Often have I been explaining about a group or a cult by the name of freemasons. Actually who or what are these group? Why am I always been mentioning it or what is it? Allow me to show you one word and here it is:

Deviltry

What is deviltry?

Deviltry
n. pl. dev·il·tries or dev·il·ries

1. Reckless mischief
2. Extreme cruelty; wickedness
3. Evil magic; witchcraft
4. An act of mischief, cruelty, or witchcraft

So what is is that I am mentioning this word? Ever wondered why do I called the freemason a cult group? Because cult group engage in secret rites and cruelty.

Today I am going to show you a freemason appendant body called the Grottos. The Grottos. What does Grotto teach?

"Masonry proper, is all work… solemn, serious and sublime work… there is not and never should be a line of light and frivolous from the first step as we enter the outer courts, to the last in the Holy of Holies of its mystic temple. Truth, everlasting and unchanging, is the foundation on which it is erected and on this basis its votaries by bonds of brotherhood which are mutually helpful and beneficent.

While it is as Prophets we open the portals of the Enchanted Realm to Master Masons, we are none the less loyal to Masonry. We carry with us the solemn lessons we have learned within the Lodge and we are guided by the precepts of Masonry while we revel in the good cheer of the Prophets.

The Order of Veiled Prophets, while proclaiming the loyalty of its members to Masonry, makes no pretense of being a Masonic Order, nor does it claim to confer a Masonic degree. Its membership is exclusively Masonic and its purpose is to supply the element of play such a way that work and play will be blended without marring the solid beauty of Masonry. The Grotto is said to be essentially Masonic in character.

The requirements for membership in the Order of Veiled Prophets is that a man must first be a Master Mason in good standing, and that he must continue to maintain his good standing in the Blue Lodge in order to retain his standing in the Order. In no way does the Grotto infringe upon the rights and ceremonies of Masonry or of any other Order.

The Grotto leads it votaries through an Enchanted Realm where the spirit of mirth touches the hearts and evolves cheerful companionship, in joy of which they are brought near together in helpful sympathy, which is none the less true because the eye beams with delight and laughter goes with a Prophet’s greeting when hand clasps hand in its mystic fellowship."

Source from the Grottoes themselves: http://scgrotto.net/about.html

So aha what again am I refering are the Grottoes using engaging in deviltries?!

What was the organization called originally?Ans: It was called the "Fairchild Deviltry Committee," and at the first meeting it was decided to restrict membership to Master Masons in good standing.

source from the Grottoes themselves again: http://scgrotto.net/faq.html
Wait! Maybe you guys thought I am running out of topic!

Are the Lodges called "Grottoes"?

Ans: They are, and you should also know that many Grand Masters and Past Grand Masters, Governors of States, Ex-Governors, a Past President of the United States, and numerous civic leaders are Prophets.

Source from the Grottoes themselves again: http://scgrotto.net/faq.html

Politicians huh?
Anyway the Veiled Prophet the Grottoes refering to are Al-Moqanna a Muslim heretic and sectarianist:

Al-Muqanna‘ (Arabic: المقنع "The Veiled One", died 779 CE) was a Persian prophet who was viewed as a heretic by mainstream Muslims.

Al-Muqanna‘ was an ethnic Persian from Merv named Hashim ibn Hakim, originally a clothes pleater. He became a commander for Abū Muslim of Khorasan. After Abū Muslim's murder, al-Muqanna‘ claimed to be an incarnation of God, a role, he insisted, passed to him from Abū Muslim, who received it via ‘Alī from the Prophet Muhammad.Al-Muqanna‘ was reputed to wear a veil in order to cover up his beauty; however, the Abbasids claimed that he wore it to hide his ugliness, being one-eyed and bald. His followers wore white clothes in opposition to the Abbasids' black. He is reputed to have engaged in magic and quackery to impress his followers as a maker of miracles.

Al-Muqanna‘ was instrumental to the formation of the Khurramiyya, a sect that claimed Abū Muslim to be the Mahdi and denied his death.

When Al-Muqanna‘'s followers started raiding towns and mosques of other Muslims and looting their possessions, the Abbasids sent several commanders to crush the rebellion. Al-Muqanna‘ poisoned himself rather than surrender to the Abbasids, who set fire to his house when he was on the verge of being captured.

After his death, the sect continued to exist until the 12th century, waiting for al-Muqanna‘ to return again.

They are, and you should also know that many Grand Masters and Past Grand Masters, Governors of States, Ex-Governors, a Past President of the United States, and numerous civic leaders are Prophets.

http://en.wikipedia.org/wiki/Veiled_Prophet_Ball

The Story of Jesus According to Al Quran

When the wife of Imran gave birth to a daughter, she had already vowed to God that her unborn child would be offered to Him. She was disappointed not to have a male, but the Lord told her, 'We have named her Mary and entrusted her to your care and her seed after her.' From then on, the Lord made Mary grow in purity and beauty, and he assigned her to the care of Zachariah. Whenever Zachariah went to her chambers, he found her well provided with food.'Who provides you with this?' asked Zachariah. ' The Lord Almighty,' replied Mary. ' He gives in plenty to whom He pleases.' the angels told her:

O Mary! God has purified you and chosen you above all women. Hence worship Him with devotion and prostrate yourself before Him. [3:42-43]

Apart from the fact that Mary had all her needs taken care of, she also had angels attending to her. They informed her that she was the purest of the pure; she had been placed above every woman in the world. One day, they told her that she was to give birth to a son:

The Lord give you glad tidings that you shall be blessed with the Word. His name will be Jesus. He will be honored by Him in this world and in the Hereafter and he will have his place among the nearest to His Lord. [3:45]

Mary was taken aback. 'O my Lord,' she asked in bewilderment, 'how shall I bear a son when no man has touched me?'

'It is God's will,' came the reply. 'He creates as He wishes. When He decrees something, He has only to say "Be" and it is done.'

But how would she face the world? The Voice declared,'Your son is Our responsibility. We will teach him the Scripture, the Torah, the Gospel and the Wisdom, and he shall be Our messenger.' He would be, Mary was assured, 'a sign to humanity and a token of Our mercy.'

As Mary's pregnancy became more evident, she withdrew to a remote spot. When she suffered the pains of labor she cried out to the Lord in anguish. She heard a Voice that came from above a palm tree.

'Be not depressed. We have provided a stream beneath you and fresh ripe dates on the palm tree. Look around and enjoy Our bounties. If anyone accuses you of anything, tell them that you are under an oath to Us and that you will not converse with anyone.

After the birth of her son, who was named Jesus [Isa], she took him to her family.

'Mary! What have you done?' they rebuked her. 'You are the sister of prophet Aaron. Your father was not a man of evil, nor your mother an unchaste woman.'

The child, from the cradle, spoke to them:

I am the slave of God. The Lord has given me the Book and made me His messenger. I am blessed by Him wherever I be. He has commanded me to worship Him and show compassion to all. It is my duty to serve my mother and not be overbearing or miserable. I am blessed now, at my birth, and I shall be blessed on my death and on my resurrection. [19:30-33]

On achieving manhood, Jesus went forth among the people and told them:

Verily, I have come to you to show you the path of wisdom and make clear to you things which may cause you confusion. So listen to me and fear the Lord. Fear Him, for He is my Lord and yours; worship Him and be steadfast in your belief. [43:63-64]

In order to convince them about the truth of his mission, Jesus was endowed by the Lord with powers of life and death; he was asked to tell them:

I have come to you with my Lord's blessings. Out of clay, I will shape for you the form of a bird; and as I breathe on it, it will become a bird by God's will. I will heal the blind and the lepers, and bring the dead to life by God's authority. [3:49]

Jesus showed in practice what the Lord had endowed him with; he cured the ailing and brought many people to life. He gave eyesight to the blind. He made birds out of clay and breathed life into them. Despite these signs the people of Israel mocked him and accused him of sorcery. His disciples asked him whether his Lord could send down a table from the heavens so that they could have a feast and thus be assured of a good life ahead; such was their skepticism and their love of hedonism. Jesus warned them to fear the Lord and not be enamored with the pleasures of this world. The disciples protested that they had asked for the table so that their minds might rest in the knowledge that Jesus had spoken the truth and that they might themselves be witness to the miracle. Jesus then prayed to the Lord:

O Lord, send us from Above a Table spread with food so that we may have a solemn celebration. Provide amply for our sustenance, as You are the Supreme Provider for all. [5:115]

And the Lord granted Jesus his prayer. At the same time He warned that whoever resisted faith in Him would suffer the severest retribution. Jesus told his people:

O People of the Book! Do not indulge in excesses; Remain steadfast in truth. Resist vain desires and do not follow people who were in the wrong and who strayed from the even path. [5:80]

Among the disciples of Jesus, only one group stood by him; the rest betrayed him. So God helped the former and made them victorious, while the non-believers suffered chastisement.

The Quran does not endorse the concept of Trinity; Jesus himself repudiates it in one of its verses. He asks Christians to stop associating anyone with God. Allah describes Jesus as [Bismillah al-rahman al-rahim] 'the son of Mary' and 'Our messenger and Our Word - which We imparted to Mary - and Our Spirit'. The Quran states:

Proclaim to all: God is One. He is the only one. He is the Eternal. He is the Absolute. He has begotten none and of none has He been begotten. There is, indeed, none to compare with Him. [112:1-4]

The Quran also does not accept the Christian belief that Jesus was killed on the cross. It states that he was neither killed nor crucified:

There are people who boast that they killed Jesus Christ, the son of Mary and apostle of God; but that is not really so though it was made to appear so. The truth is that God lifted him up and brought him closest to Himself. God is, indeed, wise and exalted in power. [4:157-158]